In “On the Kabbalah and Its Symbolism, ” Gershom Scholem guides the reader through the central themes in the intricate history of the Kabbalah, clarifying the. On the Kabbalah and Its Symbolism – Gershom felizond. Views . The Great Pyramid: Its Symbolism, Science and Prophecy – ยท On the Kabbalah and its Symbolism, by Gershom G. Scholem. After “Major Trends in Jewish Mysticism” (), the selections from the “Zohar,” and “Jewish .

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No trivia or quizzes yet. The Principle of the Torah as an Organism: Purposefulness means that a system can adapt not just its tactics but its objectives. In digging up and evaluation the material, a scholar must make every effort to preserve a critical attitude.

More over his rational analysis of such an esoteric topic gives a solid overview and interesting plot of view. Tal rated it really liked it Nov 21, The Principle of God’s Name: By telling stories, language users modify the relations among both words and other users.

Inanna rated it really liked it Jun 13, If it is conscious, it can want different things depending upon its experiences. Thus some sort of opposing less rational movement was inevitable. By using our website you agree to our use of cookies. Edmond Weiss rated it really liked it Oct 20, Paul rated it really liked it Nov 15, A combination of kabbalag desire to reduce my unread bookshelf, together with a recent rereading of Pynchon’s Gravity’s Rainbow which makes frequent use of Kabbalistic imagery inspired me to finally finish this.

Scholars were perplexed and embarrassed by this world, which, instead of offering clear and simple concepts that could be developed, presented symbols of a very special kind, in which spiritual experience of the mystics was almost inextricable intertwined with the historical experience of the Jewish people.


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On The Kabbalah & Its Symbolism : Gershom Gerhard Scholem :

On the Kabbalah and Its Symbolism. A proper understanding of them requires both a ”phenomenological” aptitude for seeing things as a whole and a gift of historical analysis.

Scholem emphasises this point as the source of Kabbalah’s power, “The mystical idea that each individual soul has its own peculiar way of understanding the Torah Like numbers, the components of language, words and grammar, are always already established in a context when we encounter them.

It’s a great book but too much for most people; however, I do recommend Chapter One: Random House Publishing Group- Religion – pages. Books by Gershom Symbolsim.

The images into which their experience has crystallized were too deeply involved with the historical experience of the Jewish people, which in the nineteenth century seemed to have lost its relevance. As a beginner, I thought the material was approachable, steeped in history without being too much, and well-researched. For in the late eighteenth century, when the Jews of Western Europe turned to resolutely to European culture, one of the first and most important elements of their old heritage to be sacrificed was the Kabbalah.

Like the universe, we may hypothesise it had a beginning but this can only be conjecture.

On The Kabbalah & Its Symbolism

It probes the hidden structures and relations among the basic components of language just as number theory does with the primitive components of mathematics.

Erica Eller rated it really liked it Aug 17, The key to the understanding of the Kabbalistic books seemed to have been lost. Scholem considers the Kabbalist practice of letter permutations to be magical. Like the sun, language is too energetic to observe. Table of contents Foreword, vii Introduction, 1 1. It is essentially a hostile work that explains the context in which Kabbalism emerged and analyzes the major Kabbalist doctrines in relation to Rabbinic Judaism.


Such loss of purposefulness is the most common cause of corporate failure. Together they constitute a highly sophisticated mode of thinking, an epistemology of language itself. As there is no beginning to interpretation within language, there is no determinate end.

On the Kabbalah and Its Symbolism by Gershom Scholem

Kabbalah and Myth, 87 4. They ‘contain’ the corporate system within them both legally and pragmatically. Defying the inscrutable, insufferable popular image of academic Kabbalah, Scholem rightly focuses on the human struggles between conservative established religion and revolutionary mysticism.

In other words, the Torah as language not religious practice. Religious Authority and Mysticism, 5 schokem. Recommended to anyone who is curious about mysticism as symbklism whole and Jewish mysticism in particular. Oct 02, Czarny Pies rated it really liked it Shelves: What remained resembled an overgrown field of ruins, where only very occasionally a learned traveler was surprised or shocked by some bizarre image of the sacred, repellent to rational thought.

But an automobile cannot function as a toaster.

Donnie rated it really liked it Nov 02, Whether one is primarily interested in the subject or not, the great hhe and breadth of Scholem’s erudition and his mastery of the primary sources is an exemplar for anyone who wrestles with the meaning of the written word.